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A creed, also known as a confession of faith, symbol, or statement of faith, is a statement of the shared beliefs of (an often religious) community in a form structured by subjects summarizing core tenets.
The earliest known creed in Christianity, "Jesus is Lord", originated in the writings of Paul the Apostle. One of the most widely used Christian creeds is the Nicene Creed, first formulated in AD 325 at the First Council of Nicaea. It was based on Christian understanding of the canonical gospels, the letters of the New Testament and, to a lesser extent, the Old Testament. Affirmation of this creed, which describes the Trinity, is generally taken as a fundamental test of orthodoxy for most Christian denominations, and was historically purposed against Arianism. A shorter version of the creed, called the Apostles' Creed, is nowadays the most used version in Christian services.
Some Christian denominations do not use any of those creeds.
In Islamic theology, the term most closely corresponding to "creed" is ʿaqīdah (عقيدة).
The word creed is particularly used for a concise statement which is recited as part of liturgy. The term is anglicized from Latin credo "I believe", the incipit of the Latin texts of the Apostles' Creed and the Nicene Creed. A creed is sometimes referred to as a symbol in a specialized meaning of that word (which was first introduced to Late Middle English in this sense), after Latin symbolum "creed" (as in Symbolum Apostolorum = the "Apostles' Creed", a shorter version of the traditional Nicene Creed), after Greek symbolon "token, watchword".
Some longer statements of faith in the Protestant tradition are instead called "confessions of faith", or simply "confession" (as in e.g. Helvetic Confession). Within Evangelical Protestantism, the terms "doctrinal statement" or "doctrinal basis" tend to be preferred. Doctrinal statements may include positions on lectionary and translations of the Bible, particularly in fundamentalist churches of the King James Only movement.
The term creed is sometimes extended to comparable concepts in non-Christian theologies; thus the Islamic concept of ʿaqīdah (literally "bond, tie") is often rendered as "creed".
Whether Judaism is creedal in character has generated some controversy. Rabbi Milton Steinberg wrote that "By its nature Judaism is averse to formal creeds which of necessity limit and restrain thought" and asserted in his book Basic Judaism (1947) that "Judaism has never arrived at a creed." The 1976 Centenary Platform of the Central Conference of American Rabbis, an organization of Reform rabbis, agrees that "Judaism emphasizes action rather than creed as the primary expression of a religious life."
Others, however, characterize the Shema Yisrael as a creedal statement in strict monotheism embodied in a single prayer: "Hear O Israel, the Lord is our God, the Lord is One" (Hebrew: שמע ישראל אדני אלהינו אדני אחד; transliterated Shema Yisrael Adonai Eloheinu Adonai Echad).
The first confession of faith established within Christianity was the Nicene Creed by the Early Church in 325.  It was established to summarize the foundations of the Christian faith and to protect believers from false doctrines. Various Christian denominations from Protestantism and Evangelical Christianity have published confession of faith as a basis for fellowship among churches of the same denomination. 
Many Christian denominations did not try to be too exhaustive in their confessions of faith and thus allow different opinions on some secondary topics.In addition, some churches are open to revising their confession of faith when necessary. Moreover, Baptist "confessions of faith" have often had a clause such as this from the First London Baptist Confession (Revised edition, 1646):
Also we confess that we now know but in part and that are ignorant of many things which we desire to and seek to know: and if any shall do us that friendly part to show us from the Word of God that we see not, we shall have cause to be thankful to God and to them.
Excommunication is a practice of the Bible to exclude members who do not respect the Church's confession of faith and do not want to repent.  It is practiced by all Christian denominations and is intended to protect against the consequences of heretics' teachings and apostasy. 
Christians without creeds
Some Christian denominations do not profess a creed. This stance is often referred to as "non-creedalism". The Religious Society of Friends, also known as the Quakers, consider that they have no need for creedal formulations of faith. The Church of the Brethren and other Schwarzenau Brethren churches also espouse no creed, referring to the New Testament, as their "rule of faith and practice." Jehovah's Witnesses contrast "memorizing or repeating creeds" with acting to "do what Jesus said". Unitarian Universalists do not share a creed.
Similar reservations about the use of creeds can be found in the Restoration Movement and its descendants, the Christian Church (Disciples of Christ), the Churches of Christ, and the Christian churches and churches of Christ. Restorationists profess "no creed but Christ".
Several creeds have originated in Christianity.
- 1 Corinthians 15:3–7 includes an early creed about Jesus' death and resurrection which was probably received by Paul. The antiquity of the creed has been located by most biblical scholars to no more than five years after Jesus' death, probably originating from the Jerusalem apostolic community.
- The Old Roman Creed is an earlier and shorter version of the Apostles' Creed. It was based on the 2nd century Rules of Faith and the interrogatory declaration of faith for those receiving baptism, which by the 4th century was everywhere tripartite in structure, following Matthew 28:19.
- The Apostles' Creed is used in Western Christianity for both liturgical and catechetical purposes.
- The Nicene Creed reflects the concerns of the First Council of Nicaea in 325 which had as their chief purpose to establish what Christians believed.
- The Chalcedonian Creed was adopted at the Council of Chalcedon in 451 in Asia Minor. It defines that Christ is 'acknowledged in two natures', which 'come together into one person and hypostasis'.
- The Athanasian Creed (Quicunque vult) is a Christian statement of belief focusing on Trinitarian doctrine and Christology. It is the first creed in which the equality of the three persons of the Trinity is explicitly stated and differs from the Nicene and Apostles' Creeds in the inclusion of anathemas, or condemnations of those who disagree with the Creed.
- The Tridentine Creed was initially contained in the papal bull Iniunctum Nobis, issued by Pope Pius IV on November 13, 1565. The creed was intended to summarize the teaching of the Council of Trent (1545–1563).
- The Maasai Creed is a creed composed in 1960 by the Maasai people of East Africa in collaboration with missionaries from the Congregation of the Holy Ghost. The creed attempts to express the essentials of the Christian faith within the Maasai culture.
- The Credo of the People of God is a confession of faith that Pope Paul VI published with the motu proprio Solemni hac liturgia of 30 June 1968. Pope Paul VI spoke of it as "a creed which, without being strictly speaking a dogmatic definition, repeats in substance, with some developments called for by the spiritual condition of our time, the creed of Nicea, the creed of the immortal tradition of the holy Church of God."
Christian confessions of faith
Protestant denominations are usually associated with confessions of faith, which are similar to creeds but usually longer.
- The Sixty-seven Articles of the Swiss reformers, drawn up by Zwingli in 1523;
- The Schleitheim Confession of the Anabaptist Swiss Brethren in 1527;
- The Augsburg Confession of 1530, the work of Martin Luther and Philip Melanchthon, which marked the breach with Rome;
- The Tetrapolitan Confession of the German Reformed Church, 1530;
- The Smalcald Articles of Martin Luther, 1537
- The Guanabara Confession of Faith, 1558;
- The Gallic Confession, 1559;
- The Scots Confession, drawn up by John Knox in 1560;
- The Belgic Confession drawn up by Guido de Bres in 1561;
- The Thirty-nine Articles of the Church of England in 1562;
- The Formula of Concord and its Epitome in 1577;
- The Irish Articles in 1615;
- The Remonstrant Confession in 1621;
- The Baptist Confession of Faith in 1644 (upheld by Reformed Baptists)
- The Westminster Confession of Faith in 1647 was the work of the Westminster Assembly of Divines and has commended itself to the Presbyterian Churches of all English-speaking peoples, and also in other languages.
- The Savoy Declaration of 1658 which was a modification of the Westminster Confession to suit Congregationalist polity;
- The Standard Confession in 1660 (upheld by General Baptists);
- The Orthodox Creed in 1678 (upheld by General Baptists);
- The Baptist Confession in 1689 (upheld by Reformed Baptists);
- The Confession of Faith of the Calvinistic Methodists (Presbyterians) of Wales of 1823;
- The Assemblies of God Statement of Fundamental Truths in 1916; and
- The Confession of Faith of the United Methodist Church, adopted in 1968
The Church of Jesus Christ of Latter-day Saints
Within the sects of the Latter Day Saint movement, the Articles of Faith are a list composed by Joseph Smith as part of an 1842 letter sent to "Long" John Wentworth, editor of the Chicago Democrat. It is canonized with the Bible, the Book of Mormon, the Doctrine & Covenants and Pearl of Great Price, as part of the standard works of The Church of Jesus Christ of Latter-day Saints.
In 2005, Bishop John Shelby Spong, retired Episcopal Bishop of Newark, has written that dogmas and creeds were merely "a stage in our development" and "part of our religious childhood." In his book, Sins of the Scripture, Spong wrote that "Jesus seemed to understand that no one can finally fit the holy God into his or her creeds or doctrines. That is idolatry."
In Islamic theology, the term most closely corresponding to "creed" is ʿaqīdah (عقيدة). The first such creed was written as "a short answer to the pressing heresies of the time" is known as Al-Fiqh Al-Akbar and ascribed to Abū Ḥanīfa. Two well known creeds were the Fiqh Akbar II "representative" of the al-Ash'ari, and Fiqh Akbar III, "representative" of the Ash-Shafi'i.
- Harn, Roger van (2004). Exploring and Proclaiming the Apostles' Creed. A&C Black. p. 58. ISBN 9780819281166.
- Johnson, Phillip R. "The Nicene Creed." Archived 2009-03-14 at the Wayback Machine Accessed 17 May 2009
- Deut 6:4
- Justo L. Gonzalez, The Story of Christianity, 2nd ed., Vol. 1, p. 77.
- Steinberg, Milton; World, Harcourt, Brace & (1947). Basic Judaism. Houghton Mifflin Harcourt. p. 35. ISBN 978-0-15-610698-6.
- "The Tenets of Reform Judaism". www.jewishvirtuallibrary.org. Retrieved 2020-11-19.
- [Deut. 6:4]
- "Maimonides' Principles: The Fundamentals of Jewish Faith", in The Aryeh Kaplan Anthology, Volume I, Mesorah Publications, 1994
- Everett Ferguson, Encyclopedia of Early Christianity, Routledge, USA, 2013, p. 418
- J. Gordon Melton, Encyclopedia of Protestantism, Infobase Publishing, USA, 2005, p. 170
- Walter A. Elwell, Evangelical Dictionary of Theology, Baker Academic, USA, 2001, p. 286-289
- Walter A. Elwell, Evangelical Dictionary of Theology, Baker Academic, USA, 2001, p. 289
- Barrington Raymond White, Pilgrim Pathways: Essays in Baptist History, Mercer University Press, USA, 1999, p. 275
- Ronald F. Youngblood, Nelson's Illustrated Bible Dictionary: New and Enhanced Edition, Thomas Nelson Inc, USA, 2014, p. 378
- Chad Brand, Eric Mitchell, Holman Illustrated Bible Dictionary, B&H Publishing Group, USA, 2015, p. 521-522
- Martin, Harold S.: "Forward", "Basic Beliefs Within the Church of the Brethren".
- "Creeds—Any Place in True Worship?", Awake!, October 8, 1985, ©Watch Tower, page 23, "The opening words of a creed invariably are, “I believe” or, “We believe.” This expression is translated from the Latin word “credo,” from which comes the word “creed.” ...What do we learn from Jesus’ words? That it is valueless in God’s eyes for one merely to repeat what one claims to believe. ...Thus, rather than memorizing or repeating creeds, we must do what Jesus said"
- Maxwell, Bill. "Leading the Unitarian Universalist Association, a faith without a creed." St. Petersburg Times. Apr 11, 2008
- Scott, Harp. "George A. Klingman". Restoration History. Buford Church of Christ. Retrieved 2015-09-19.
- see Wolfhart Pannenberg, Jesus—God and Man translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90; Oscar Cullmann, The Early church: Studies in Early Christian History and Theology, ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66; R. E. Brown, The Virginal Conception and Bodily Resurrection of Jesus (New York: Paulist Press, 1973) p. 81; Thomas Sheehan, First Coming: How the Kingdom of God Became Christianity (New York: Random House, 1986) pp. 110, 118; Ulrich Wilckens, Resurrection translated A. M. Stewart (Edinburgh: Saint Andrew, 1977) p. 2; Hans Grass, Ostergeschen und Osterberichte, Second Edition (Gottingen: Vandenhoeck und Ruprecht, 1962) p. 96; Grass favors the origin in Damascus.
- Kiefer, James E. "The Nicene Creed." Archived 2009-03-14 at the Wayback Machine Accessed 17 May 2009
- "The Belgic Confession". Reformed.org. Archived from the original on November 9, 2020. Retrieved 2013-01-23.
- "Guido de Bres". Prca.org. 2000-04-20. Archived from the original on October 6, 2020. Retrieved 2013-01-23.
- Ford, Alan (2007). "James Ussher: Theology, History, and Politics in Early-Modern Ireland and England". Oxford University. ISBN 9780199274444. Retrieved November 19, 2020.
- "The Savoy Declaration 1658 – Contents". Reformed.org. Archived from the original on May 26, 2020. Retrieved 2013-01-23.
- Chute, Anthony L.; Finn, Nathan A.; Haykin, Michael A. G. (2015). The Baptist Story: From English Sect to Global Movement. B&H Publishing Group. ISBN 978-1-4336-8316-9.
- "Confession of Faith of the Calvinistic Methodists or Presbyterians of Wales". Archived from the original on 2018-07-06. Retrieved 2013-07-18.
- Rudolf Gebhard: Apostolikumsstreit in German, French and Italian in the online Historical Dictionary of Switzerland, 2011-01-27.
- John Shelby Spong, The Sins of Scripture: Exposing the Bible's Texts of Hate to Reveal the God of Love, Harper Collins, USA, 2005, p. 227
- Glasse, Cyril (2001). New Encyclopedia of Islam (Revised ed.). Rowman & Littlefield Publishers. p. 105.
- Abu Hanifah An-Nu^man. "Al- Fiqh Al-Akbar" (PDF). aicp.org. Retrieved 14 March 2014.
- "Al-Fiqh Al-Akbar II With Commentary by Al-Ninowy". Archived from the original on 2014-03-15. Retrieved 2017-09-08.
- Farāhī, Majmū‘ah Tafāsīr, 2nd ed. (Faran Foundation, 1998), 347.
- Frederick M. Denny, An Introduction to Islam, 3rd ed., p. 405
- Christian Confessions: a Historical Introduction, [by] Ted A. Campbell. First ed. xxi, 336 p. Louisville, Ky.: Westminster/John Knox Press, 1996. ISBN 0-664-25650-3
- Creeds and Confessions of Faith in the Christian Tradition. Edited by Jaroslav Pelikan and Valerie Hotchkiss. Yale University Press 2003.
- Creeds in the Making: a Short Introduction to the History of Christian Doctrine, [by] Alan Richardson. Reissued. London: S.C.M. Press, 1979, cop. 1935. 128 p. ISBN 0-334-00264-8
- Ecumenical Creeds and Reformed Confessions. Grand Rapids, Mich.: C.R.C. [i.e. Christian Reformed Church] Publications, 1987. 148 p. ISBN 0-930265-34-3
- The Three Forms of Unity (Heidelberg Catechism, Belgic Confession, [and the] Canons of Dordrecht), and the Ecumenical Creeds (the Apostles' Creed, the Athanasian Creed, [and the] Creed of Chalcedon). Reprinted [ed.]. Mission Committee of the Protestant Reformed Churches in America, 1991. 58 p. Without ISBN
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